Friday 27 October 2017

THE DIGVIJAY CONQUEST OF KARNA

Digvijay of Karna from Critical Edition of BORI

Karna was the only warrior of mahabharata who single handedly conquered entire earth in all four direction just by using one ordinary bow and one chariot. Being finest archer of epic, it was easy task for karna.



Authentic Proofs for Digvijay conquest of Karna

[Image Source (Google) : Mahabharat Starplus]

1) Narration by Bhishma

BORI Critical Edition -

Drona Parv, Section-4
Translated by B.Debroy -

[Bhishma to Karna]
You went to Rajapura and killed the Kambojas. You went to Girivraja and vanquished the kings, with Nagnajit at the forefront, and the Ambashthas, the Videhas and the Gandharas. O Karna! In earlier times, you brought those who dwelt in the Himalayas and Kiratas, who were harsh in battle, under Duryodhana’s suzerainty. In every such place, you fought for Duryodhana’s welfare. O brave one! O Karna! You conquered many greatly energetic ones.
Bhishma himself narrated part of Digvijay conquest where karna had conquered many kingdoms in the different directions. Below is the list of kingdoms conquered by karna in his conquest
  • Rajapura
  • Kambojas (1st proof)
  • Girivraja
  • Nagnajit
  • Ambashthas
  • Videhas
  • Gandharas
  • Kiratas (Defeat of bhagadatta)
BORI Critical Edition -

Karna Parv, Section-4
Translated by B.Debroy -

[Sanjaya to Dhritrashtra]
Bhagadatta was the lord of the kiratas and those who dwelt along the shores of the ocean.
According to Bhishma, Karna had defeated the kiratas who lived in moutainous region of himalaya. Bhagadatta was the king of kiratas army (lived in himalaya) and mlecchas army (lived on the boundary of eastern ocean). Thus karna beat bhagadatta during his digvijay conquest

2) Narration by Sanjaya

BORI Critical Edition -

Drona Parv, Section-66
Translated by B.Debroy -

[Sanjaya to Dhritrashtra]
They followed the great-souled one, as he penetrated your army. O great king! Jaya, Satvata Kritavarma, the king of Kamboja and Shrutayu countered Dhananjaya. They had ten thousand rathas as their followers—the Abhishahas, the Shurasenas, the Shibis, the Vasatis, the Machellakas, the Lalitthyas, the Kekayas, the Madrakas, the Narayanas, the Gopalas and masses of Kambojas. They were revered as brave ones and had earlier been vanquished by Karna.
Sanjaya also narrated kingdoms conquered by Karna during his digvijay conquest as follows
  • King jaya
  • King satvata
  • King Kritavarma
  • King of kamboja (2nd proof)
  • King shrutayu
  • Abhishahas
  • Shurasenas
  • Shibis
  • Vasatis
  • Machellakas
  • Lalitthyas
  • Kekayas
  • Madrakas (1st proof for defeat of king shalya)
  • Narayanas (2nd proof for conquering dwarka)
  • Gopalas (2nd proof for conquering dwarka)
  • Kambojas (Other tribes)
BORI Critical Edition -

Udyoga Parv, Section-7
Translated by B.Debroy -

[Krishna to Duryodhana]
There is a large number of one hundred million cowherds, equal to me in strength. They are famous as Narayanas and all of them are warriors who have fought in battle. These warriors, who are unassailable, will be the soldiers on one side. I will not bear weapons and will not fight in the battle. I will be on the other side.
Krishna had offered Duryodhana 10 crores cowherds (known as gopalas as per sanskrit) and Narayana army of dwarka. Karna had conquered Narayana army and Gopalas (more than 10 crores) during his digvijay conquest sanctioned the fact that Karna had conquered the dwarka of lord krishna in the batle. Lord krishna was defeated or not is not clearly mentioned but narayana army of dwarka was conquered by karn

3) Narration by Satyaki

BORI Critical Edition -

Drona Parv, Section-87
Translated by B.Debroy -

[Satyaki to Yudhistira]
They have been born in the lineage known as Anjana and are valorous. They are mounted by many mlecchas, who are armed and find delight in battle. O king! These elephants have the complexion of clouds and are exuding like clouds. If they are urged by the elephant-riders, they never retreat. O king! They cannot be vanquished until they have been killed. O king! You can see the rathas. These maharathas are princes and have the name of Rukmarathas. O lord of the earth! They are skilled in fighting on chariots and on elephants. They are supreme in knowledge of fighting and are skilled in fighting with their fists. They are accomplished in fighting with clubs and also skilled in fighting at close quarters. They have swords as weapons and can attack with the sword and the shield. These brave ones are skilled in knowledge and seek to rival one another. O king! They always vanquish a large number of men in battle. O king! They were vanquished by Karna and follow Duhshasana. They were applauded by Vasudeva as supreme rathas
One thousand Princes Rukmarathas (of mleccha army) were defeated by karna. These mlecchas warriors were praised by Krishna for their power. Bhagadatta was the king of these mleccha army lived on the boundary of ocean again sanctioned that bhagadatta was conquered by karna

4) Narration by Dhritrashtra

BORI Critical Edition -

Karna Parv, Section-5
Translated by B.Debroy -

[Dhritrashtra to Sanjaya]
He is the one who defeated powerful enemies who were extremely difficult to vanquish—the Gandharas, the Madrakas, the Matsyas, the Trigartas, the Tanganas, the Shakas, the Panchalas, the Videhas, the Kunindas, the Kashis, the Kosalas, the Suhmas, the Angas, the Pundras, the Nishadas, the Vangas, the Kichakas, the Vatsas, the Kalingas, the Taralas, the Ashmakas and the Rishikas. In earlier times, using his strength, the brave one defeated all of these in battles. Just as Uchchaihshrava is supreme among horses, Vaishravana is supreme among yakshas and the great Indra is supreme among gods, Karna was supreme among those who could strike
King Dhritrashtra himself narrated about all kingdoms conquered by karna during his digvijay conquest. Digvijay at it’s peak
  • Gandharas
  • Madrakas (2nd proof for the defeat of shalya)
  • Matsyas (Defeat of keechak/Virata)
  • Trigartas (Defeat of samsaptakas led by susharma)
  • Tanganas
  • Shakas
  • Panchalas (Defeat of Draupad)
  • Videhas
  • Kunindas
  • Kashis
  • Kosalas
  • Suhmas
  • Angas (Defeat of another Angraa)
  • Pundras
  • Nishadas (Defeat of eklavya)
  • Vangas
  • Kechakas
  • Vatsas
  • Kalingas
  • Taralas
  • Ashmakas
  • Rishikas
BORI Critical Edition -

Drona Parv, Section-66
Translated by B.Debroy 
-
[Sanjaya to Dhritrashtra]
There were three thousand Trigartas, skilled in fighting. They surrounded him with a large army of chariots. They had resolved to fight and had sworn to be samshaptakas
Karna had conquered the trigartas kingdom and susharma was the ruler of trigartas kingdom. In kurushetra, small portion of trigartas army became samsaptakas. We can safely conclude that arjuna faced only exhausted army of trigartas (known as samsaptakas) unlike karna alone who faced entire army of trigartas during digvijay conquest. Irony is that some samsaptakas defeated and captured arjuna and when arjuna fell in the danger as usual Krishna saved him from samsaptakas soldiers

BORI Critical Edition -

Udyoga Parv, Section-47
Translated by B.Debroy -
He was challenged by Ekalavya, the king of Nishadha, who was thought to be invincible. But Krishna killed him and robbed him of his life, forcefully smashing him against a rock, like Jambha.
Apart from King Susharma and King Draupad, Karna single-handedly defeated great archer Eklavya as eklavya was the king of nishadas who were defeated by karna



Supreme Vaishnava Sacrifice Of Duryodhana

[Image Source (Google) : Mahabharat Starplus]

a) Karna conqueing entire earth for the sake of duryodhana

BORI Critical Edition -

Karna Parv, Section-5
Translated by B.Debroy -

[Dhritrashtra to Sanjaya]
For the sake of Duryodhana’s prosperity, the lord .conquered the earth
BORI Critical Edition -

Drona Parv, Section-106
Translated by B.Debroy 
-
[Sanjaya to Dhritrashtra]
The valiant son of a suta conquered the entire world on a single chariot.
b) Duryodhana had conducted supreme sacrifice as karna donated entire earth to duryodhana

BORI Critical Edition -

Vana Parv, Section-226
Translated by B.Debroy -

[Karna to Duryodhana]
O lord of men! O king! All the kings of the east, south, west and north pay tribute to you.
BORI Critical Edition -

Vana Parv, Section-242
Translated by B.Debroy -

[Karna to Duryodhana]
All the lords of the earth have now been brought under your subjugation. Summon the foremost among brahmanas and collect offerings, in accordance with the prescribed rites. O best of the Kuru lineage! Let all the ingredients and requirements for the sacrifice be collected. O king! O destroyer of enemies! Let the summoned officiating priests, learned in the Vedas, perform the rites in accordance with the sacred texts. O bull among the Bharata lineage! Let your great sacrifice have plenty to eat and drink and let it also be extremely prosperous, with all the qualities.”
BORI Critical Edition -

Vana Parv, Section-243
Translated by B.Debroy -

[Reaction of jealous pandava followers from epic]
Sprinkling fried grain and sandalwood powder over him, the people said, “O king! It is through good fortune that your sacrifice has been completed without any impediments.” There were others present, who were not careful in speech. They told the king, “Your sacrifice has not been equal to Yudhishthira’s sacrifice. It does not equal a sixteenth part of that sacrifice.” Thus some, who were voluble, spoke to that lord of men. However, his well-wishers said, “Your sacrifice has surpassed all the others.
Karna himself mentioned all kings from all 4 directions used to pay income tax to the Duryodhana sanctioned the Digvijay conquest by Karna. It’s Karna who suggested Duryodhana to conduct sacrifice as he brought all kings under the subjugation of his friend. Some holy brahmanas asked him to conduct ‘Vaishnava Sacrifice’ which was equal, perhaps superior to ‘Rajsuya Sacrifice’ of Yudhistira because only Lord Vishnu was capable to perform Vaishnava Sacrifice. As per instructions, Duryodhana had performed Vaishnava sacrifice successfully and most of people among the public were happy for their favourite king. As usual some pandavas followers among the public began to cry as if Rajsuya was superior to Vaishnava. However all well-wishers of Duryodhana publicly announced that Vaishnava sacrifice to be superior to Rajsuya and as usual those few followers pandava became silent and vanished from there (this sanctioned that these jealous followers fled away in shame by covering their face)



Overview of Digvijay Conquest of Karna

[Image Source (Google) : Mahabharat Starplus]

a) List of all kings/kingdoms conquered by karna

Map of ancient bharatvarsha -

  1. Rajapura
  2. Kambojas (1st proof)
  3. Girivraja
  4. Nagnajit (King of kosala)
  5. Ambashthas
  6. Videhas
  7. Gandharas
  8. Kiratas army (1st proof for Defeat of bhagadatta)
  9. Mleccha army (2nd proof for Defeat of bhagadatta)
  10. King jaya
  11. King satvata (Prince of bhojas of mrittikavati)
  12. Kritavarma (Commander of Dwarka)
  13. King shrutayu (King of kalinga)
  14. Abhishahas
  15. Shurasenas
  16. Shibis (kingdom of jaydratha)
  17. Vasatis
  18. Machellakas
  19. Lalitthyas
  20. Kekayas
  21. Madrakas (Defeat of king shalya)
  22. Narayanas (1st proof for conquering dwarka)
  23. Gopalas (2nd proof for conquering dwarka)
  24. Kambojas (Other tribes)
  25. Gandharas
  26. Matsyas (Defeat of keechak/Virata)
  27. Trigartas (Defeat of samsaptakas led by susharma)
  28. Tanganas (Mlechcha tribe of kingdom Yavana)
  29. Shakas (Mlechcha tribe of kingdom Yavana)
  30. Panchalas (Defeat of Draupad)
  31. Videhas
  32. Kunindas
  33. Kashis
  34. Kosalas
  35. Suhmas
  36. Angas (Defeat of another Angraa)
  37. Pundras
  38. Nishadas (Defeat of eklavya)
  39. Vangas
  40. Kechakas
  41. Vatsas
  42. Kalingas
  43. Taralas
  44. Ashmakas
  45. Rishikas
b) Location Of Major Kingdoms A/C to Map

North – Kambhoja, Bahlika, Gandharas, Kekayas, Madrakas, Panchalas, Matsyas, Kiratas (nation of bhagadatta), Trigartas, Vatsas, Rishikas

East – Pundras, Angas, Vangas, Videhas, Kashis, Kosalas, Videhas, Suhmas

South – Kalingas (Dantputra and Rajpura capitals), Bhojas (king satvata), Girivraja, Kunindas, Ashmakas, Taralas

West – Dwarka, Abhishahas, Vasatis, Machellakas, Tanganas, Shakas, Nishadas

Four Corners of Bharatvarsha Empire (Check out map)-
  • Kambhojas (North Corner)
  • Pundras (East Corner)
  • Kalingas (South Corner)
  • Dwarka (East Corner)
All of them were conquered by vaikartana Karna

Most powerful warriors conquered by karna -
  • Bhagadatta
  • Eklavya
  • Kritvarma
  • Shalya
  • Draupad
  • Jaydratha
  • Paundraka vasudeva
  • Krishna (its debatable)
  • Keechak
Hands down …Digvijayi Radheya Karna..!!

SOURCE : BORI CRITICAL EDITION OF VED VYASS MAHABHARATA

THE VICTORY OF KARNA IN KALINGA PRINCESS SWAYAMVARA

Karna was the only warrior of mahabharata who single handedly conquered more than hundred mighty kings within few minutes in kalinga princess swayamvar battle. Being ace archer of mahabharata, it was too easy task for karna which was almost impossible for other ordinary archers

Battle of Kalinga

[Image Source (Google) : Mahabharata Star Plus]

BORI Critical Edition -

Shanti Parv, Section-4

1) On hearing news about swayamvara festival, many hundreds kings went to win hand of kalinga princess. Prince duryodhana also went there along with Karna, Bhishma and Drona
Translation by B.Debroy -
‘Narada said, “O bull among the Bharata lineage! Having thus obtained weapons from the descendantof the Bhargava lineage, together with Duryodhana, Karna amused himself. On one occasion, many kings assembled at a svayamvara ceremony organized by Chitrangada, the king of Kalinga. O descendant of the Bharata lineage! There was a prosperous city named Rajapura there. For the sake of the maiden, hundreds of kings assembled there. On hearing that all the kings had gathered there, Duryodhana also went there on his golden chariot, accompanied by Karna. At that svayamvara, a great festival was organized. O supreme among kings! Many kings came there for the sake of the maiden.
2) All famous kings from east, west, north, south went there for the sake of maiden including Shishupal, Jarasandha, Bhishmaka, Vakra, Kapotaroma, Nila, Rukmi, Srigala, Ashoka, Shatadhanva and Bhoja
Translation by B.Debroy -
O great king! Shishupala, Jarasandha, Bhishmaka, Vakra, Kapotaroma, Nila, Rukmi, firm inhis valour, Srigala, who ruled over a kingdom of women, Ashoka, Shatadhanva and the valiant Bhoja were among them. O descendant of the Bharata lineage! There were many others who resided in the southern directions, preceptors from among the mlecchas and kings from the east and the north. All of them were adorned in golden armlets and were decorated in garlands made out of molten gold. All of them possessed radiant bodies and were crazy in their pride, like tigers. O descendant of the Bharata lineage! When all those kings had seated themselves, the maiden entered the arena with her nurse, guarded by eunuchs. O descendant of the Bharata lineage! While the names of the kings were being recounted, the beautiful maiden passed by the son of Dhritarashtra. Kouravya Duryodhana could not tolerate that he had been passed by. Ignoring all the kings, he asked the maiden to stop.
3) Durydhana was protected by bhishma and drona when he lifted kalinga princess for kidnapping. Duryodhana had challenged all kings (thus jarasandha was also challenged by duryodhna who comes to win maiden)
Translation by B.Debroy -
Protected by Bhishma and Drona, he was intoxicated by his valour. He lifted the maiden up onto his chariot and challenged the kings. O bull among men! Karna wielded a sword and had donned arm guards and finger-guards. Riding on a chariot, the best among all wielders of weapons guarded him from the rear. O Yudhishthira.
4) Jarasandha, Shishupala, Rukmi and hundreds of kings together attacked Karna in group but valiant Karna single handedly defeated all of them. All of them turned back and fled away from karna after humiliating defeat
Translation by B.Debroy -
There was a tumult and a loud sound arose among the kings, as body armour was donned, chariots were yoked and they angrily attacked Karna and Duryodhana. They released showers of arrows, like clouds on a mountain. With razor-sharp arrows, Karna brought each of their bows, with arrows affixed to them, down on the ground. Deprived of their bows, some advanced, raising other bows. Some attacked with arrows. Others grasped javelins and clubs. Karna was supreme among strikers and oppressed them with his dexterity. He slew many charioteers and defeated the kings. At this, they themselves picked up the reins of their mounts and said, ‘Go away.’ Devastated in their hearts, the kings abandoned the battle. Protected by Karna, Duryodhana was assured. Bringing the maiden with them, they cheerfully returned to the city of Nagasahvya.”’
  • It should be note that Bhishma and Drona were protectors of duryodhana but still they failed to protect Duryodhana
  • when all hundreds of king together attacked duryodhana only karna stood there to protect his friend and Bhishma/Drona are missing from fight
  • Karna single handedly crushed all warriors and rescued his friend
Cross Reference -

[Bhishma to Karna]
Translation by B.Debroy -
O Karna! You went to the king’s capital and as a single archer, defeated all the kings in battle, for the sake of the king of the Kurus.
List of kings defeated by Karna in archery -
  • Shishupal
  • Jarasandha
  • Bhishmaka,
  • Vakra
  • Kapotaroma
  • Nila
  • Rukmi
  • Srigala
  • Ashoka
  • Shatadhanva
  • Bhoja
  • Many hundreds King 
 


Defeat of Jarasandha in wrestling by Karna

[Image Source (Google) : Suryaputra Karn Sony TV]

BORI Critical Edition-

Shanti Parv, Section-5

1) Mighty jarasandha had invited valiant karna for another encounter (for revenge of his previous defeat). They fought in archery but soon their arrows were exhausted (technically they were bowless. All warriors didn’t have inexhaustible quiver like arjuna otherwise karna could have defeated jarasandha in archery like he beat jarasandha in kalinga swayamvar battle).
Translation by B.Debroy -
‘Narada said, “Having learnt about Karna’s strength, King Jarasandha, the lord of Magadha, challenged him to a duel. Both of them knew about the use of divine weapons and a battle commenced between them. In the encounter, they showered down many kinds of weapons on each other. Their arrows were exhausted. They were without bows. Their swords were shattered.
2) Finally, Karna and Jarasandha had jumped from their chariots and started to wrestle using bare arms. Jarasandha was overpowered by karna in wrestling. Karna was about to sever the two parts of the body that had been brought together by Jara and jarasandha began to cry in pain. Jarsandha accepted his defeat and surrendered himslef in fornt of karna. Kind hearted karna spared the life of jarasandha being well known as ‘vrisha’ - mercy for enemy
Translation by B.Debroy -
The powerful ones descended on the ground and started to wrestle with each other with bare arms. While fighting with him in that terrible duel with bare arms, Karna was about to sever the two parts of the body that had been brought together by Jara. O descendant of the Bharata lineage! On seeing that his body was about to face this hardship, the king cast aside all enmity and spoke these affectionate words to Karna.
‘I am pleased.’ He gave Karna the city of Malini. O tiger among men! Before this, the one who had defeated his enemies had ruled over Anga. But now, Karna, the afflicter of enemy forces, also began to rule Champa, after having obtained Duryodhana’s permission. You know about all this. Thus, through the power of his weapons, he became famous on earth.
Cross Reference -

[Bhishma to Karna]
Translation by B.Debroy -
The powerful King Jarasandha was invincible in an encounter and prided himself in battle. But even he wasn’t your equal.
  • Karna was the only wrestler capable to sever two parts of the body united by jara
  • Bhima was unable to sever two parts of his body although lord keishna helped him. Bhim had broken spinal cord (back) of jarasandha and killed him as per instruction of lord krishna
 

Overview -
  1. Shishupal
  2. Jarasandha (In archery)
  3. Jarasandha (In wrestling - defeated and spared)
  4. Bhishmaka,
  5. Vakra
  6. Kapotaroma
  7. Nila
  8. Rukmi
  9. Srigala
  10. Ashoka
  11. Shatadhanva
  12. Bhoja
  13. Many hundreds Kings
Hands down… Vaikartana Karna…!!

SOURCE : BORI CRITICAL EDITION OF VED VYASS MAHABHARATA

Thursday 26 October 2017

THE STORY OF DRAUPADI SWAYAMVARA BATTLE WHERE KARNA HAD OVERPOWERED ARJUNA AND SPARED HIS LIFE

According to original ved vyass mahabharata, Karna had overpowered and spared the life of arjuna in swayamvara battle. Truth is that Karna fought mildly and showed his mercy for arjuna (disguised as Brahmin) still karna overpowered arjuna and spared life arjuna. The life of arjuna was won by karna single-handedly during this battle. The battle of swayamvara itself proves the superiority of karna over arjuna



[Image Source (Google) : Suryaputra Karn Sony TV]

Some Misconceptions/Propogandas :
Misconception-1 : Karna had gained upper hand because the armour and earrings of karna helped him during batlle with arjuna (disguised as Brahmin)

Refutation–
  • Karna was born with armour-rings thus it was body part of karna.
  • There is nothing wrong if his body part protected him. Moreever there was no help by karna’s body part (armour-rings) for karna because not even single arrow of arjuna was able to touch armour-rings as karna had cut off all arrows of arjuna into six pieces
  • There is clear description in drona parv about Brahma armour of duryodhana repelling arrows of arjuna but no description of karna’s armour repelling arrows because arrows failed to reach armour so repelling is out of context.
  • If arrows didn’t reached to armour then help by armour-rings is out of context
Misconception-2 : Arjuna struck Karna unconscious before the start of fight
Refutation –
  • Yes, according to KMG version, Arjuna struck karna unconscious but unfortunately BORI Critical Edition has omitted the verse being an interpolation.
BORI Critical Edition -

Adi Parv, Section-181


Translation by B.Debroy –
Seeing Vaikartana Karna rush towards him, the wise Arjuna stretched his mighty bow and pierced him with three arrows. The impact of these sharp arrows stunned Radheya and he approached with greater circumspection.
  • According to BORI Critical Edition, Karna never fell unconscious rather he was just stunned (amazed)
  • Karna swooning episode is an interpolation as per BORI Critical Edition of mahabharata. Infact nowhere it is written that karna regained his sense so losing sense is out of context.
Misconception-3 : Karna withdrew from fight due to fear of arjuna and he thought that energy of Brahmin (arjuna) was invincible.
Refutation
  • Karna withdrew from fight due to fear of brahmahatya not arjuna as he gained upper hand and his next arrow might have killed brahmin (arjuna).
  • Karna never thought that strength of arjuna is invincible as karna already destroyed strength of arjuna.
  • According to bias vaisampayana, karna withdrew from fight because he thought that strength of brahmana is invincible.
BORI Critical Edition -

Adi Parv, Section-181


Translation by B.Debroy –
At these words, Radheya Karna withdrew from the battle, because the maharatha thought that Brahmana strength was invincible
What is the meaning of brahmana strength(ब्रह्मं ) ) as per original Sanskrit text?
  • There are two words for ‘brahmana’ in sanskrit. One is (ब्राह्मण) and another is (ब्रह्मं)
  • The word (ब्राह्मण) denotes lineage of brahmanas. Arjuna was disguised as ‘(ब्राह्मण) brahmana. He was not (ब्रह्मं) brahmana
  • The (ब्रह्मं) brahmana refered in the text is no one other than Lord Brahma. (ब्रह्मं) brahmana only used for lord brahma in sanskrit. Let see example
BORI Critical Edition -

Karn Parv, Section-29


Translation by B.Debroy –
When it is the time for your death, it will go elsewhere.” The brahman can certainly not be present in a person who is not a brahmana.
  • Lord parshurama himself cursed karna to forget (ब्रह्मं ) brahmana means lord brahma thus strength of lord brahma clearly refers to the ‘brahmastra’
Was (ब्रह्मं - Brahma Tej) really invincible as confessed by vaisampayana?
  • Even brahmastra energy was not invincible as karna had destroyed brahmastra of arjuna during final encounter thus exposed statement of vaisamapayana.
  • If brahmastra of arjuna was really invisible then why it was detsroyed by ordinary arrows of karna?
  • This itself proves that brahmastra was arjuna was as useless as its wielder and it was never invincible
  • Karna just withdraw from fight as the word ‘withdraw’ denotes act of pause where warrior is not defeated. Karna was invincible after destroying arjuna in battle
(ब्रह्मं - Brahma Tej) = Lord Brahma strength (Brahmana strength) = Brahmastra


 
[Image Source (Google) : Suryaputra Karn Sony TV]

Some Facts :
1) All kshtriya warriors already decided not to kill brahmanas (arjuna and bhima) thus both of them were already spared by kshtriyas

BORI Critical Edition -

Adi Parv, Section 180


Translation by B.Debroy –
[Decision of Kshtriyas]
Though that Brahmana has done injury to kings out of his impertinence and greed, he should not still be killed. After all, our kingdoms, lives, riches, sons, grandsons and all our other wealth exist for the sake of Brahmanas. But something must be done to prevent insult and to protect our own dharma, so that other svayamvaras do not end like this one.
2) All the kings were ready to desist from battle after confirming that Bhima and Arjuna (disguised as brahmanas) were really brahmanas thus proves that they never wanted to kill brahmanas
BORI Critical Edition -

Adi Parv, Section-181


Translation by B.Debroy –

[Decision of Kshtriyas]
Therefore, let us desist from this fight against the Brahmanas. Let us find out who they are and then we will happily fight with them again.
3) Karna, Shalya and Duryodhana also attacked Brahmanas (Bhima and Arjuna) and the text clearly states that they were fighting mildly thus proves that arjuna was already under the mercy of kind hearted karna.
BORI Critical Edition -

Adi Parv, Section-181


Translation by B.Debroy –
Then the mighty Vaikartana Karna rushed at Arjuna, eager to fight, like an elephant rushes at a rival over a female elephant. Shalya, king of the Madras, rushed at Bhimasena. Duryodhana and the others rushed at the Brahmanas, but they fought with them lightly and carelessly.
(मृदु) = Lightly/Mildly

4) Prince Dussasan too confessed that arjuna was unable to obtain draupadi withous disguise of brahmana because costume of brahmana saved the life of arjun
BORI Critical Edition -

Adi Parv, Section-192


B.Debroy Translation –
“O king! If Dhananjaya had not been disguised as a Brahmana, he would never have succeeded in obtaining Droupadi. No one recognized him because of that.

[Image Source (Google) : Suryaputra Karn Sony TV]

The Analysis of Encounter -
  1. The encounter analysis is clear like water.
  2. Karna fought mildly but arjuna fought with full strength still karna gained upper hand over arjuna and all warriors praised karna for his upcoming victory.
  3. In those days, even enemy used to praise his rivals but kshtriyas didn’t praised arjuna as he was overpowered by mighty karna so easily
BORI Critical Edition -

Adi Parv, Section-181


Translation by B.Debroy –
Then those two invincible warriors fought violently, each eager to vanquish the other. Such was the speed that they became invisible. “Look at the strength in my arms”, “See how I countered that”, they taunted each other in words that only warriors understand. Seeing the valour in Arjuna’s arms, unparalleled on earth, Vaikartana Karna fought even more vigorously. Repulsing Arjuna’s swift arrows, Karna shouted out aloud and the warriors applauded his feat.
Exposing lier arjuna - Karna himself asked arjuna about his real identity. Are you really brahmana fighting with me to save your life? In reply, arjuna the foremost of all liers said that he is really brahmana in lineage. Thus karna had spared the life of arjuna.

BORI Critical Edition -

Adi Parv, Section-181


[Karna to Arjuna]
Have you assumed the form of a Brahmana to disguise yourself and are now fighting strongly with me for self-preservation, mustering the strength of your arms?

[Arjuna to Karna]
O Karna! I am not the science of weapons personified. Nor am I the powerful Rama. I am only a Brahmana, chief among warriors and supreme among those who have the knowledge of weapons.
Lier arjuna caught !!! Hail Vrishna Karna for sparing the life of liar arjuna.
  • Some people always blamed karna just because he lied to parshurama that he is brahmana but here arjuna too lied to karna that he is only brahmana.
  • Only difference is that karna lied to gain knowledge and arjuna lied to save his own life. Karna was cursed by parshurama for his untruth and arjuna was spared by karna for his untruth



Conclusion : Karna fought mildly and arjuna used his full strength still karna easily gained upper hand and spared life of lier arjun. All warriors praised karna for his upcoming victory


Tuesday 24 October 2017

THE STORY OF PREVIOUS BIRTH OF KARNA AND ARJUNA WHERE ARJUNA (RAKTAJA) WAS DEFEATED BY KARNA (SVEDJA) IN FIERCE ENCOUNTER

Very few people know this unknown story from padma puran. I have provided authentic proof for unique story - sanskrit verse and it’s translation

A) ORIGIN OF SVEDJA (KARNA)


[Image Source (google) : Mahabharata Star Plus]

Sanskrit Verse -
कर्थत्रिपुराषाजातोह्­योजुन:परविरह 
कर्थकर्णस्तुकानिन:सुतज:परिक्यति ।।1 
वरंतयो:कर्थभुतनिसगदिवतद्वद
ब्रहत्कौतुहलभंह्यंतद­्ववानवक्तुमर्हति ।।2
पुलस्त्यउवाचछिनेवकोपुराब्रह्माक्­रोधेनमहताव्रत: 
ललाटेस्वेदमुत्पनग्री­हात्वाताडयध्वी ।।3 
स्वेदत:कुण्डलिशेधनुष्कोमहेष­ुधि: 
सहस्त्रकवचीवीरा:किकरोमोत्युवाचह ।।4
तमुवाचविरिँचस्तुदर्श­यब्रुद्रमोजसा 
हन्यातमेषदुर्बुध्दिर­्जायतेनयथापुनह ।।5
ब्रह्मोसोवचनंश्रुतुव­ाधनुरुध्यमप्रष्ठत: 
संम्प्रतस्थेमहेशस्या­वहस्तौतिरोद्रद्क ।।6
द्रुष्टापुरुषमत्युग्­रभीतस्तस्यत्रिलोचन 
सपक्रान्तस्तोवेवेगाद­्विस्योराशममभ्यगात ।।7­ 
त्राहित्राहितिमाविष्नोरादस्माचत्रुहनं 
ब्रह्मायानिर्मित: पापोम्लेच्छरुपोभंयकर­ ।।8 
यथाहन्यान्यमाक्रुध्द­स्थाकुरुजगत्पते 
हुँकारध्वानिनाविष्णु­र्मोहयित्वातुंतनरम ।। 9
श्रद्रश्य:सर्वभुताना­योगात्माविश्र्वद्रक्­रप्रभु: 
तत्रप्राप्तविरुपातसा­त्व यामास केशव: ।। 10
Translation -
Once during a quarrel between lord shiva a and lord Brahma, the former nipped off Brahma’s head.
Some drops of sweat appeared on the forehead of the angry Brahma, and from the sweat which Brahma wiped with his hand arose a legendary archer wearing a thousand shields, bow and quiver. That person was Svedaja.
He asked Brahma what he should, do and the former granted him permission to destroy Shiva. He then approached Shiva with bow drawn and the frightened Shiva ran to Vishnu and sought refuge.
Svedaja followed Shiva and when Vishnu, seeing him, raised a loud noise ‘Hum’ and Svedaja fell unconscious. Shiva prostrated at Vishnu’s feet
  1. Svedaja (Karna) was born as an ansha/portion of Lord Bramha. (Bramha has been       originated from Vishnu so technically Karna was portion of Vishnu himself)
  2. Svedaja had 1,000 ordinary shields/armours, one bow and one quiver.
  3. Under the instructions of Lord Brahma, Svedaja attacked Lord Shiva and Lord Shiva           took shelter at Vaikuntha (the abode of Lord Vishnu).
  4. Svedaja fell unconsious due to the effect of Mantras uttered by Lord Vishnu.

B) ORIGIN OF RAKTJA (ARJUNA)


[Image Source (google) : Mahabharata Star Plus]

Sanskrit Verse -
विष्णुरुवाच
पौत्रोहिमेभवानुद्रकं­तेकार्मकरोम्यहम ।।11
द्रष्टनारायणदेवंभिचा­देहित्योवाचह 
कपालंदर्शयित्वाग्रेप­्रज्वलस्तेजेसोत्कटम ।।12
कपालंपाश्रीप्रेक्ष्य­रुद्रंविष्नुरंचितयत
कोन्योयोग्योभवेध्दीक­्षुरभिक्षादानस्यासापतम् ।।13
योग्योयमितिसंकल्यपदक­षिणभुजमपर्यत 
तद्विभेदातितीच्शेनशु­लेनशशिशेखर ।।14
प्रावर्ततततोधाराशोणि­तस्योविभोभुर्जात
जाबुनदरसाकारावह्यिनज­्वालेनिर्मिता ।।15
निपपातपांलातश्शमुनास­ाप्राभिक्षिता
श्र्रज्वीवेगवतीतीवाश­ँप्रतीतवांबरजंवात् ।।16
पंचाशघ्योजनादैर्ध्या­द्विरस्ताराद्दशयोजना
दिव्यवर्षसंहस्त्रासा­समुवहाहरेभुर्जात् ।।17
इयतंकालमीशोसौभित्ताजग्राहमिच्छुक
दत्तानारायणेनायकापालेपात्रउत्तमे ।।18
ततोनारायण प्राहशंभुपरमिदवथ
संपुर्णवानवापात्रतातोवैपरमीश्वर ।।19
सतोयाबुदनिर्घोषश्रृत्वावाक्यहरेर्हर
शरिरसुर्याग्रिनयन शरिरौरवरशोभीत ।।20
कपालेदृष्टीमावेश्यत्रिभीनेप्रेर्जनार्दनम
त्र्यंगुल्याघटयम्प्र­ाहकपालंपरिपूरितम्‌ ।।21
श्रुत्वाशिवस्यतांवाख­िँविष्णुर्धारासमाहरत­म्‌ 
पश्तोथहरेरिश:स्वांगु­ल्यारुधिरंतदा ॥22
दिव्यवर्षससहस्रंचदृष­्टिपातैर्ममदस:
मध्यमानेततोरेक्तेककल­िलंबुद्‌बुदंक्रमात्‌­ ॥23
बभूवचतत:पश्चात्किरीट­ीसशरासन:
बद्धतूखीरयोगलोवृषस्क­ंधोङ्‌गुलित्रवान्‌॥24
पुरुषोवन्हिसंकाश:कपा­लेसंप्रदृश्यते
तंदृष्टाभगवान्विष्खु­:प्राहरुद्रमिदंवच ॥25 
कपालेभवकोवाऽयप्रादुर­्भूतोभवन्नर:
वच:श्रुत्वाहरेरीसस्त­मुवाचविभोश्रृखु ॥26
नरोनामेषपुरुष:परमास्­वविदांवर
भवतोक्तोनरईतिनरस्तस्­माभ्दविष्यति ॥27
नरनारायखौचोभौयुगेख्य­ातौभविष्यत:
संग्रामेदेवकार्येषुल­ोकानांपरिपालने ॥28 
एषनारायखसरवोनरस्तस्म­ाभ्दविष्यति
भ्रथासुरवधेखाह्यंतवक­र्तामहाद्युति ॥29 
मुनिर्‌ज्ञानपरीनायां­जेतालोकेभविष्यति
तेजोधिकमिदंदिव्यंब्र­ह्मख:पंचमंसिर ॥30 
तेजसोब्रह्मखोदीप्ताभ­्दुजस्यतवशोखितात्‌
ममदृष्टिनिपाताज्ञत्र­ीखितेजांसियानितु ॥31
तत्संयोगसमुत्पन्न:शत­्रुंयुद्धेविजेष्यति
भ्रवध्यायेभविष्यंतिद­ुर्जस्रपिचापरे ॥32 
शक्रस्यचामराखांचतेषा­मेषभयंकर:
एवमुक्तत्वास्थित:शंभ­ुर्विस्मितश्चहरिस्तद­ा ॥33 
कपालस्थ:सतत्रैवतुष्ट­ावहरकेशवौ:
शिरस्यंजलिमाश्चयतदाव­ीरउदारधी ॥34 
किँकरौमीतितौप्राहइत्­युक्तवाप्रखत:स्थित:
तमुवाचहर:श्रीमान्‌ब्­रह्मखास्वेनतेजसा ॥35
सृष्टोनुरोधनुष्पाखिस­्त्वमेनंतुनिषूदय
इत्थमुक्तवांजलिधरंस्­तुर्यवंशंकरोनरम्‌ ॥36
तथैर्वाजलिसंबद्धंगृह­ीत्वाचकरद्रयम्‌ 
उद्धयाथकपालातंपुनर्व­चनमब्रवीत्‌ ॥37 
सएषपुरुषौरौद्रोयोमया­वेदितस्तव 
विष्खुहुंकरारथितमोहन­िद्रांप्रवेशित: ॥38
विबौधयैनंत्वरितमिल्य­ुक्त्वान्तर्दधेहर:
नारायखस्यप्रत्यच्नंन­रेखानैनवैतदा ॥39 
Translation -
Shiva extended the skull in his hand towards Vishnu requesting something to be given to him. Mahavishnu, who had nothing else to give Shiva, put his right hand into the skull as alms, Shiva wounded the hand with his Sala (three-pronged weapon) and pure red blood began flowing from the hand into the skull.
The blood continued flowing for a thousand years in a length of fifty yojanas and thickness of ten yojanas. At the end of the period, Vishnu asked whether the skull was not filled yet, and looking into the skull with his three eyes Shiva answered that it was full. Then Vishnu stopped the flow of blood, and Siva, in the presence of Vishnu, looked into the blood for a thousand years and stirred it with his hand.
The blood gradually turned into bubble and a person possessing thousands of hands arose and as growing as fire appeared in skull. He had crown on his head and he held in his hand a bow and a quiver. He wore gloves on his hands. That was Raktaja. Incarnated as Nara.
Looking at Raktaja, Shiva told Vishnu thus: “This master in archery is Nara. You spoke Nara, and let his name, therefore be Nara. Oh Narayana, you both will be called Naranarayarras. This Nara will be of help to you on behalf of the Dev as and also in the sustenance and protection of the world. He will further help you to kill the Asuras.
Nara, the great intellectual that he is, will become a Muni, of surpassing wisdom. Brahma’s divine fifth head possesses so much of effulgence. Nara is created from that effulgence and also from the blood from your hands and my look at it. He will annihilate all enemies in war. He will be a terror to those persons who cannot be conquered by you, Indra and the other Devas.
While Vishnu stood there amazed Raktaja praised him and Shiva with folded hands and asked from the skull what he should do. Then Shiva ordered him thus - "You kill Svedaja created by Brahma with his own effulgcnce." And Shiva led Raktaja out of the skull by his hands and told him again:- “Look, here lies the terrible warrior I spoke about made unconscious by the cry of “Hum’ by Vishnu. Awake him immediately.”
After having said this Shiva disappeared. Nara, in the presence of Narayana, kicked the unconscious Svedaja with his left foot, and he came out of his unconscious state.
  1. Raktaja was born as an ansha/portion of Lord Vishnu.
  2. Raktaja had 1,000 arms, 500 bows, one armour and one crown.
  3. Lord Vishnu himself ordered Raktaja to kill Svedaja. Svedaja regained consciousness and the battle started.
C) ENCOUNTER BETWEEN SVEDJA AND RAKTAJA


[Image Source (google) : Mahabharata Star Plus]

Sanskrit Verse -
ततोयुद्धंसमभवत्स्वेद­रक्तजयोर्महत्‌ ॥40 
विस्फारिधनु:शब्दंनाद­िताशेषभूतलम्‌
कवचंस्वेदजस्यैकंरक्त­जेनत्वपाकूतम्‌ ॥41
एवंसमेतयोर्युध्देदिव­्यंवर्षद्रयंतयो:
युध्यतो:समतीतंचस्वेद­ररक्तजयोर्नृप ॥42 
रक्तजंद्रिभुजंदृष्ट्­वास्वेदअंचैवसंगतो
विविन्त्यवासुदेवगोगा­द्‌ब्रह्मख:सदनंपरम्‌­ ॥43
ससंभ्रमुवायेदंब्रह्म­ाखंमधुसूदन:
रक्तजेनाद्यभोब्रह्मन­्स्वेदजोयंनिपातित: ॥44 
श्रृत्वेतदाकुलोब्रह्­माबभाषेमधुसूदन्‌
हरेद्यजन्मंनिनरोमदीय­ौजीववादयम्‌ ॥45 
तथातुष्टौब्रवीत्तंचव­िच्खुरेयंभविष्यति
गत्वातयोरसषिनीवार्याहवतावभो ।।46
अन्यजन्मनिभविताकलिद्वापरयोर्भीच
संघौमहारखेजातेतजाहयोजयाभिवा ।।47
विष्णुतातुसमाहुयग्रहेश्वरसुरेश्वरो
उक्तविमौनरोभन्द्रोपालनोयौममाज्ञया ।।48
सहस्त्राशोस्वेदजोस्वकीयोशेधरातलो
द्वापरतिवतार्योयदेवानाकार्यसिद्धवे ।।49
Translation -
The fierce fight that happened between Svedaja and Raktaja continued for two years. By then Svedaja lost every shield except the last one and Raktaja had lost everything except his two bare arms to fight with.
At this stage Vishnu in great alarm went and asked Bramha whether Raktaja will not be able to kill Svedaja. Bramha answered that in the next birth Raktaja (Nara) will be able to kill Svedaja. Saying 'Right, let that be so', Vishnu returned to the battlefield
He made them withdraw from fighting with the assurance that they would be given an opportunity to fight again during the period of Kali and Dwapar Yuga.
  1. Svedaja lost 999 armours during the fight, but he still had his bow and arrows. So, he was armed/weaponed.
  2. Raktaja lost 998 arms, 500 bows, 1 armour and 1 crown. He was left with only two hands and virtually no weapons. So, Raktaja was unarmed/weaponless. Practically, he was in a situation of great peril, because he was standing unarmed before his armed adversary
  3. Lord Vishnu in great alarm realized the superiority of Svedaja over Raktaja and admitted that Raktaja was incapable of defeating Svedaja in battle.
  4. At the request of Vishnu, Bramha granted a boon so that in the next birth Raktaja could be able to kill Svedaja.
  5. Lord Vishnu stopped their fight in order to rescue Raktaja from certain death at the hands of Svedaja.
[It proves that Svedja was superior archer who almost killed his inferior rival Raktaja in battle]

D) REBIRTH OF SVEDJA AND RAKTAJA

Svedja as Karna


[Image Source (google) : Mahabharata Star Plus]

Sanskrit Verse -
यदुनातुकुलेभावीशुरोनाममहाबल
तस्यवुकन्यापृथानामरुपेक्षाप्रतिभाभुवि ।।50
उत्पस्यतीमहाभागदेवानाकार्यसिद्धये
दुर्वासास्तुवरतस्येमंत्रग्रामपदस्याती ।।51
मंत्रगानेनवंदेवभक्ताग्रावाहयिष्यती
देवितस्यप्रसादातुतवपुत्रोवीष्यासी ।।52
साबत्वामृदयेद्रदृष्टासाभिलाशारजस्वला
चिंताभीपन्नातीष्ठतीभजितव्याविभावसो ।।53
तस्यागर्भेत्वयंभावीकानीन: कुंतिनंदन
भविष्यातीदेवोदेवकार्याथसिद्धते ।। 54
तथेतीयोक्त्वाषौवाचतेजारार्शिदिवाकर
पुत्रमुत्पादयिष्यामीकानिनबलगर्वीतम ।।55
यस्यकर्णतिवैनामलोक: सर्वेवदिष्यती
मत्प्रसादादस्यवीविष्योविप्राणाभवितात्मन ।।56
Translation-
Afterwards Vishnu directed Aditya (Sun) and Akhandala (Indra) to look after Raktaja and Svedaja. He told further: — "At the end of the Dvapara Yuga you should see that Svedaja is reborn, in the interests of the Devas, as your son.
In the Yadu dynasty will be born a very powerful fellow called Sura and he will have a very beautiful daughter named Pritha. Durvasa will advise her some Mantras as a boon and she will have some sons from the Devas whom she will invoke with the Mantras.
With that object in view, while in her periods, she would, at the time of dawn gaze at you with love. Then he (Svedaja) will be born as the son called Vasusena of Kunti, the virgin."
The Sun-God agreed to obey the above instructions of Vishnu and told him further, "I shall procreate in the virgin Kunti a very powerful and valiant son who will become well-known in the world as Karna. He will gift away all wealth to the Bramhanas." After saying this Surya disappeared.
  1. Vishnu had ordered Surya to take away Karna with him.
  2. As per the blessings of Lord Vishnu, Karna was born to be a 'Danveer'.
Raktaja as Arjuna


[Image Source (google) : Mahabharata Star Plus]

Sanskrit Verse -
प्रदेयनास्तीवैलोकेकिंचीतकेशव
एवप्रभावचैवेनजनयेवचनातव ।।57
एवमुक्तासहस्त्राशुर्देवंदनदानवपतितम
नारायणमहात्मनतवेवाछर्दघेरावी ।।58
सुदर्शनगतेदेवेभास्करे वारितस्करे
वृद्धश्रवसमप्येवभुवाचप्रितमानस ।।59
सहस्त्रनेत्ररक्तरथोनरोयमदनुग्रहात 
स्वाशिभुतोद्वापरातियोक्तव्योभुतलेत्वया ।।60
यदापांडुर्महाभाग पृथाभार्यामवाप्स्यती
माद्रीचापीमहाभागतदारगयंगमित्थती ।।61
तस्यापरसटसंस्थस्यमृग:शापप्रदास्यती 
तेनयोत्पनवैराग्य:शतशुगंगमिथ्यार्थी ।।62
पुत्रानभीप्सनचेत्रोथ्तान्भार्यासप्रवदिष्यती
प्रनिप्सतीतदाकुंतीभर्तारंसावनदिष्यती ।।63
नाहमत्र्थस्पवैराजन पुत्रानिच्छेकथंचन
दैवतभ्यप्रसादाभ्यपुत्रानिच्छेनराधिप ।।64
प्रार्थयेत्वयाशक्रकुत्यैदेयोनरस्तद
वचसादमदीयेनएवकुरुषपीपते ।।65
स्रताश्रवीदविष्णुदेवेशोदु:स्वितोवथ
भस्मिन्मर्न्वतरितीतेचर्तुविशतीकेयुगे ।।66
अवतिर्यरघुकुलेगृहेदशरन्यस
रावणस्यवधार्थायशात्पर्यचेदीवौकसाम ।।67
रामरुपेपराभवसितार्थभद्धतावने
मत्पुत्रोहिंसितोदेवसुर्यपुत्रहितार्थना ।।68
वालीनामप्लवगेंद्र सुग्रीवार्थेत्वयायत
दुखेनानेवतोर्हगृहानिसुतनरम ।।69
मगृहमार्नदेवेकारनातीरवादिनम
हरिप्रोथेशुनासिरभुवोभिरावतसे ।।70
अवतारकरिष्यामिमर्त्वलोकेत्वहप्रभो
सुर्यपुत्रस्वनाशावैजयार्थमात्मजयस्ते ।।71
सारथ्यतकरिष्यामिनाशकुरूकुलस्यच
ततोहष्ठभवच्छकोविष्णुवाक्येनतेनह ।।72
Translation -
After this Vishnu told Indra as follows:- "You should, at the end of the Dwapara Yuga see that this Nara, born from blood, is reborn as an aspect of yours on earth. King Pandu will one day go into the forest with his wives, Kunti and Madri, and he will then become the object of an animal’s curse.
He will therefore, in a spirit of renunciation, go to mount Sata~:raga where he would ask Kunti to become a mother by another man. Unwilling to do so Kunti will desire to have sons by Devas, and when she prays to you, you should favour her with this Nara as son.
Devendra raised a legal objection to the above injunction of Vishnu as follows:- "You, who incarnated yourself as Rama in the twenty-seventh Yuga of the last Manvantara for the purpose of killing Ravana, killed my son Bali. Therefore I do not wish to procreate Nara as my son."
To this objection of Indra, Vishnu assured him that as a penalty for the mistake of killing Bali, he would be a companion of Nara (Arjuna) who would be born as lndra’s son.
  1. Indra asked for the penalty for the killing of his son Vali by Rama (Vishnu incarnated).
  2. Vishnu promised that this time he would support Indra's son Raktaja (Arjuna) to kill the        son of Surya, Svedaja (Karna)
FINAL CONCLUSION
  • In each birth, valiant Karna was more powerful and more skilled archer as compare to Arjuna. Just like at the time of Dwapara Yuga, in the previous birth also Arjuna was almost killed by Karna but in the end he was rescued by Vishnu.
  • Karna was an ansha/portion of Bramha, hence he was a demi-god, and he born to be one of the greatest 'Danveer's of all times.
SOURCE : Padma Puran, Shristi Khand

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(I have attached screenshots from sanskrit version of padma puran as a proof of authenticity of unknown story)